psalm 4:1 commentary
With stringed instruments. The versions vary extremely with respect to it. "Barnes' Notes on the Whole Bible". thou hast enlarged—expresses relief afforded in opposition to "distress," which is expressed by a word denoting straits or pressure. Pop(ular) Song. I had rather have the king’s favour than Mephibosheth’s land. Ps. Even the heathen have said there is no better stage for virtue than a man’s own conscience. I. Bible Commentary / Produced by TOW Project Book 4 of Psalms places the brokenness of the world—including human mortality—in the context of God’s sovereignty. First, by De Wette, who explains the pret. He did not boast of his own righteousness except in reference to his enemies, from whose calumnies he vindicated himself. Surely we should all speak the more boldly to men if we had more constant converse with God. Book One The Way of the Righteous and the Wicked - Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. Hence we learn that David honored God with this title of praise, in order the more readily to set him in contrast with the whole world. The suffix refers, as it very frequently does, to the compound idea; Ewald, p. 580. The psalm for today ends with the word shalom in Hebrew, again translated “peace” (v. 8). Psalms 4:1 Context. If so, is not this Psalm, and indeed all the Psalms that are so addressed to the chief Musician, directed to Jesus? The Christian has an equally great joy. "Commentary on Psalms 4:1". A Psalm of David.The title of the psalm indicates that it was directed toward the Chief Musician, whom some suppose to be the Lord GOD Himself, and others suppose to be a leader of choirs or musicians in David’s time, such as Heman the singer or Asaph (1 Chronicles 6:33, 16:5-7, and 25:6). Thou hast enlarged me, i.e. In any case, the passage assumes that man is a noble creature, endowed with reason, and other marvelous gifts of ability and intelligence, indicating that it is shamefully degrading to men themselves who refuse to honor and obey their Creator. 1909-1922. Genitive of relation or object. ", "That love vanity and seek after falsehood. Psalms 4:1. The parallel passages, Psalms 7:7, Psalms 71:3, adduced by De Wette are to be explained differently. BibliographyTrapp, John. 1874-1909. Psalms 3:1-8 Do You Have Confidence in God’s Protection? 3: p. 194. 1905. We take the most effectual method to obtain new mercies, when we remind God of his past favors. Hear me when I call - No man has a right to expect God to hear him if he do not call. The terms used to describe relief from distress picture moving out of a tight corner into an open space. O God of my righteousness — Or, my righteous God, the witness and defender of my righteous cause, and the person from whom I expect that righteous judgment and decision of it which I cannot obtain from mine enemies, who load me with manifold injuries and calumnies. Psalm 30 7 Meaning; Psalm 31 Meaning; Psalm 32 Commentary; Psalm 33 Commentary. 4:36), and in other psalms attributed to him. Psalms 4:1-8 Peace Under Difficult Circumstances. Psalms 4:1 « To the chief Musician on Neginoth, A Psalm of David. 1871-8. God of my righteousness - Whatever pardon, peace, holiness, or truth I possess, has come entirely from thyself. BibliographyBarnes, Albert. The writer is grateful that when he was in distress God delivered him from it and set him ‘at large’. Surely because he looked upon the favour of God as a complexive blessing, that perfectly comprehendeth all the rest; as manna is said to have had all good tastes in it. From whence the Greek and Latin Fathers imagined, that all the Psalms which bear this inscription refer to the Messiah, the great end. (Romans 1:25). PSALMS RESOURCES Commentaries, Sermons, Illustrations, Devotionals. When he was “pressed” or “confined,” and knew not how to escape, God had interposed and had given him room, so that he felt free. Here he reviews his Ebenezers and takes comfort from them. On Neginoth] i.e. But that this still continued, is evident from the extra-ordinary agreement between the whole substance of this Psalm and that of the preceding one. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. 1999. And this agrees also with the experience of the saints; who, when in distress through sin, Satan, and the law, have been set free, through the Gospel proclaiming liberty to the captives to such enemies; and the opening of the prison to them that have been bound by them: and when they have been so shut up and straitened in themselves, that they could not come forth in the discharge of duty, and in the exercise of grace; through the Spirit of the Lord, who is a spirit of liberty, they have been enlarged in the duty of prayer and of praise, and in the exercise of faith and love; and their hearts have been enlarged through the discoveries of the love of God towards them, so that they have run cheerfully in the ways of his commandments; who also gives them largeness of heart, an increase of the knowledge of Christ, and of the love of God, and tills them with joy and peace in believing, and draws out the desires of their souls to his name, and the remembrance of him; have mercy upon me: the psalmist pleads no merit nor worthiness of his own, but applies to the grace and mercy of God; and sensible of his sin, both original and actual, he entreats a discovery of pardoning grace and mercy. BibliographyCalvin, John. The words may be rendered, "be gracious unto me" (i), or "show me favour"; bestow the blessings of grace, grant larger measures of grace, and fresh supplies of it: and so all sensible sinners apply to God for mercy; and all the saints have recourse to him as the Father of mercies, and the God of all comfort, for every mercy, both temporal and spiritual. 1. answer me — BDB 772, KB 851, Qal imperative, cf. An experienced warrior and conqueror, David had been familiar with dangers and deliverances, and his faith is now encouraged from the past. This psalm is thought to have been composed by David upon the same occasion with the former. de Orat.). Also, all of you that have a lot of trouble. 2012. That this is not in vain, his previous experience assures him: Thou hast made a breadth (space) for me when in a strait. This is another instance of David's common habit of pleading past mercies as a ground for present favour. 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